He who walks towards Me, I rush towards him

[Sahih Muslim : Book 35 Kitab Al-Dhikr, Number 6499]
Abu Dharr (Radi Allah Anhu) reported Allah's Messenger (sal-allahu- alleihi-wasallam ) as saying that Allah, the Exalted and Glorious, stated:"He who comes with goodness, there are in store for him ten like those and even more than those: 'And he who comes with vice, ' it is only for that that he is called to account. I even forgive him (as I like) and he who draws close to Me by the span of a palm I draw close to him by the cubit, and he who draws close to Me by the cubit I draw close to him by the space (covered) by two hands, and he who walks towards Me I rush towards him, and he who meets Me in the state that his sins fill the earth, but not associating anything with Me, I would meet Him with the same (vastness) of pardon (on My behalf)."

Three things Man always receives after his death

[Sahih Muslim : Book 13 Kitab Al-Wasiyya, Number 4005]
Abu Huraira (Radi Allah Anhu) reported Allah's Messenger (sal-allahu- alleihi-wasallam ) as saying:
"When a man dies, his acts come to an end, but three,
1. Recurring charity,
2. Or knowledge (by which people) benefit,
3. Or a pious son, who prays for him (for the deceased)."

Masjidil Haram, the Qiblah is a symbol of Muslim Unity

Another aspect is the fact that the Qiblah is a sign of the spiritual unity of all Muslims worldwide under the law of one God. In his poem, The Outpourings of the Soul, Dr. Mohammed Iqbal, the Islamic poet-philosopher, wrote:

Under the religion of monotheism, do people unite.
While disunited, glory you cannot gain.
Your Prophet just came to save you from that plight.
To make you one nation, so you do remain.
Your Qiblah is one and the Book you recite,
Without that unity, your efforts are in vain.

The Qiblah is important because it gives us a sense of unity, uniformity and discipline. If there were no Qiblah, we would pray as isolated groups without being connected to one another. The Qiblah gives us a focus; a common sense of purpose; a direction.

One of the verse of Glorious Qur'an states as: "To Allah belong the east and the West: Whithersoever ye turn; there is the presence of Allah." Glorious Qur'an (2:115)

In consideration of the above verse the question that comes to mind is: If Allah (SWT) is present wherever we face, what then is the need to face the Qiblah (during the prayers)?

(The order for) facing the Qiblah is not at all intended to confine the presence of Allah (SWT) in a particular direction. However, since man is a material entity and thus, must necessarily face a direction while offering his prayers, it has been ruled that all should face one particular direction during their prayers.

This is with the objective of realizing unity and harmony amongst the Muslims, and preventing confusion, disorder and scattering amongst them.

Just reflect how scathing and disorderly it would be if each person were to offer his prayers in a different direction and the people were to establish scattered rows (for the prayers)?

Incidentally, the direction that has been stipulated as the Qiblah [the direction towards the Holy Kaabah (Kaaba)] is a region that is not only holy but also one of the most ancient bases of monotheism and so, directing oneself towards it serves to awaken the monotheistic reminiscences (within oneself).

Who are Believers according to Quran

[2. Surah Al-Baqarah : Ayah 43]
And keep up prayer and pay the poor-rate and bow down with those who bow down.

[9.Surah At-Tawba: Ayah 112]
"They who turn (to Allah), who serve (Him), who praise (Him), who fast, who bow down, who prostrate themselves, who enjoin what is good and forbid what is evil, and who keep the limits of Allah; and give good news to the believers."

[23. Surah Al-Muminun : Ayah 1-11]
"Successful indeed are the believers, Who are humble in their prayers, And who keep aloof from what is vain, And who are givers of poor-rate, And who guard their private parts, Except before their mates or those whom their right hands possess, for they surely are not blamable, But whoever seeks to go beyond that, these are they that exceed the limits; And those who are keepers of their trusts and their covenant, And those who keep a guard on their prayers; These are they who are the heirs, Who shall inherit the Paradise; they shall abide therein."

[42. Surah Ash-Shura : Ayah 36-38]
"So whatever thing you are given, that is only a provision of this world's life, and what is with Allah is better and more lasting for those who believe and rely on their Lord. And those who. shun the great sins and indecencies, and whenever they are angry they forgive. And those who respond to their Lord and keep up prayer, and their rule is to take counsel among themselves, and who spend out of what We have given them."

[24. Surah An-Nur : Ayah 30-31]
"Say to the believing men that they cast down their looks and guard their private parts; that is purer for them; surely Allah is Aware of what they do. And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! so that you may be successful."